Allama Iqbal's Poetry
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The Rod of Moses

Content

A Declaration of War against the Present Age
Like the wind of morn imbibe the wish to blow,
DEDICATION TO NAWAB SIR HAMIDULLAH KHAN THE RULER OF BHOPAL
To Readers
The Prologue
Islam And Mussulman
Dawn
No God But He
Submission to Fate
Ascension
Admonition to a Philosophy Stricken Sayyid
The Earth and the Sky
The Decline of The Muslims
Knowledge and Love
Ijtehad
Thanks Cum Complaint
Dhikr and Fikr
Mullah of the Mosque
Destiny
Oneness of God
Knowledge and Religion
Indian Muslim
Written on the Occasion of The British Government's...
Jihad
Authority and Faith
Faqr and Monarchy
Islam
Eternal Life
Kingship
The Mystic
Dazzled by Europe
Mysticism
Islam In India
Ghazal
The World
Prayer
Revelation
Defeatism
Heart and Intellect
Fervour For Action
The Grave
The Recognition of a Qalandar
Philosophy
God's Men
The Infidel and Believer
The True Guide
Believer
Muhammad Ali Bab
Fate
Invocation to the Soul of Muhammad (Peace Be Upon Him)
The Way of Islam
Guidance
Faqr and Monkery
Ghazal
Resignation
Unity of God
Revelation and Freedom
Soul and Body
Lahore and Karachi
Prophethood
Adam
Makkah and Geneva
To Elder of the Shrine
The Guide
A Muslim
Punjabi Muslim
Freedom
Preaching of Islam in the West
Negation and Affirmation
To the Amirs of Arabia
Decrees of God
Death
By Grace of God, Rise!
Education And Upbringing
Goal
Modern Man
Eastern Nations
Awareness
Reformers of the East
Western Culture
Open Secrets
The Testament of Tipu Sultan
Ghazal
Awakening
Upbringing of Selfhood
Freedom of Thought
The Life of Selfhood
Government
Indian School
Upbringing
Foul and Fair
Death of the Ego
Honoured Guest
Modern Age
A Student
Examination
The Schools
Nietzsche
Teachers
Ghazal
Religion and Education
To Javid
Woman
The Frankish Man
A Question
Veil
Solitude
Woman
Emancipation of Women
Protection of the Weaker Vessel
Education and Women
Woman
Literature and Fine Arts
Religion and Crafts
Creation
Madness
To My Poem
Paris Mosque
Literature
Vision
Might of Islam Mosque
Theatre
Ray of Hope
Hope
Eager Glance
To the Artists
Ghazal
Being
Melody
Breeze and Dew
The Pyramids of Egypt
Creations of Art
Iqbal
Fine Arts
Dawn in the Garden
Khaqani
Rumi
Newness
Mirza Bedil
Grandeur and Grace
The Painter
Lawful Music
Unlawful Music
Fountain
The Poet
Persian Poetry
India’s Artists
The Great Man
New World
Invention of New Meanings
Music
Zest for Sight
Verse
Dance and Music
Discipline
Dancing
Politics Of The East and The West
Communism
The Voice of Karl Marx
Revolution
Flattery
Government Jobs
Europe and The Jews
The Psychology Of Slaves
Bolshevik Russia
To-day and To-morrow
The East
Statesmanship of the Franks
Mastership
Advice to Slaves
To the Egyptians
Abyssinia
Satan to his Political Offspring
An Eastern League of Nations
Everlasting Monarchy
Democracy
Europe and Syria
Mussolini
Complaint
Tutelage
Secular Politics
Civilization’s Clutches
Advice
A Pirate and Alexander
League of Nations
Syria and Palestine
Political Leaders
Psychology Of Bondage
Slaves’ Prayer
To the Palestinian Arabs
The East and The West
Psychology of Power
Reflections Of Mihrab Gul Afghan
My hills and dales! Where can I go, leaving everything...
Tribes have been ever fighting among themselves,
Your destiny can’t be changed though prayers;
This wily heaven, the moon and the sun
These schools and games, this continuing uproar,
He who creates in this world of Becoming,
People of Rome and Syria have changed and so have those of...
The crow cavils that your wings are ill-looking,
Love is not by nature ignoble like lust;
That young man is the light of the eye of the tribe,
The lamp that once lighted your nights
Secularism and Latin script! What a meaningless controversy!
To me this world appears topsy-turvy;
Without the boldness of an outspoken man, Love is deceit...
The story of man is a witness to the truth:
It is death for the nations to be cut off from the Centre;
One man of certitude among millions
Sher Shah Suri has so well said:
True sight is not that distinguishes between red and purple,
The man of the desert of the mountains

To Javid


The present age destroys the faith and creed,
Like pagans has a bent of mind indeed.
The threshold of a saint is higher far
Than court of worldly king or mighty Czar.
It is a period full of magic art,
With spell so strong all play their part.
The fount and source of life is parched and dry,
No more the wine of gnosis can supply.
The shrines are empty of such saintly folk,
Whose glance good manners taught with single stroke.
The house, your presence illumes like a lamp,
Has mystic trend in veins and bears its stamp.
If essence of God's Oneness be in heart,
The lore of Franks can cause no harm or smart.
On rose twigs chirp, for long there do not rest,
In selfhood you must seek your home and nest.
A man is ocean that is vast and free,
Its every drop is like the boundless sea.
If peasant is not charmed with life of ease,
A seed can yield a thousand‑fold increase.
I don't sit like sluggards and indulge in play,
It is time for your craft and skill's display.

If heart with love of God is not replete,
The life of man remains quite incomplete.
If quarry is wise acute and bold,
It can not be trapped by hunters old.
The Fount of Life in wordly life is found,
Provided you have a thirst quite true and sound.
Your envy for Faith is mystic course indeed,
For growth of faqr a lot of zeal you need.
My darling son, I see no chance at all
That hawk will like to turn a pheasant's thrall.
There is no dearth of goods, called verse or rhyme,
There are hundreds of poets much sublime.
My reach and might in world is this alone
That 'neath the roof I cry, complain and groan.
In speaking truth I am much bold and frank,
In eyes of men I hold a lofty rank.
A son can not acquire his sire's renown,
Unless His grace by Mighty Lord is shown.
Nizami, the poet great of Persian tongue,
Gave counsel wise to son who still was young:
“On occasions where your greatness must prevail
Your lineage there won't be of much avail."

The days and nights a Muslim's toils enhance:
Both creed and rule are like a game of chance.
Men drunk with zeal for deeds nowhere are found,
The rest are fond of talk with idle sound.
If you have courage great and ample force,
Seek such faqr which in Hijaz has its source.
This brand of faqr such virtues great can grant
That make man, like God, free from every want.
His hawk‑like status can spread general death
Of sparrows, pigeons all in single breath.
The glance of mind by its means burns and blazes
Without collyrium begged from Avicenna and Rhazes.
If temper of Ayaz is free from every slavish trend,
Like Mahmud can win grandeur which hasn't end.
Your world's Sarafil has neither taste nor zeal,
He can't blow trumpet nor can skill reveal.
Its glance a world‑wide tumult can inspire,
In obscure mode sets right the things entire.
A warrior who can this Jealous Faqr attain,
Without sword and lance great conquests he can gain.
It sets the faithful free from need and want,
Beg God that such faqr to you He may grant.

Translated by: Syed Akbar Ali Shah
To Javid

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