www.allamaiqbal.com
  bullet Home   bullet Biography bulletWorks bulletGallery bulletLibrary bulletAbout Us bulletContact  

The Reconstruction of Religious Thought in Islam

The Reconstruction of Religious Thought in Islam

Content

Preface
Knowledge and Religious Experience
The Philosophical Test of the Revelations of Religious...
The Conception of God and the Meaning of Prayer
The Human Ego - His Freedom and Immortality
The Spirit of Muslim Culture
The Principle of Movement in the Structure of Islam
Is Religion Possible?
Bibliography
Quranic Index


Content may differ in other languages.

Bibliography

(I) Works of Allama Iqbal

(A) Works in Prose

The Development of Metaphysics in Persia (a contribution to the history of Muslim philosophy), London, 1908. Rep. Lahore, 1954, 1959, 1983; ‘Ilm al-Iqtisād, (Urdu), Lahore, 1903. Rep. Karachi, 1962.

Six Lectures on the Reconstruction of Religious Thought in Islam, Lahore, 1930. 2nd edition with revision at about six places and quite a few proof-reading corrections and changes, and more importantly with the addition of Lecture: ‘Is Religion Possible?’ and an Index, published under the title: The Reconstruction of Religious Thought in Islam, London, 1934. Rep. Lahore, 1944, many later edns. Rep. Delhi, 1974. French trans. by de Eva Meyerovitch: Reconstruire la pensée religieuse de l’Islam, Paris, 1955. Arabic trans. by ‘Abbas Mahmūd: Tajdīd al-Tafkīr al-Dīnī fi al-Islām, Cairo, 1955; fresh revised edition Cairo, 2007. Urdu trans. by Sayyid Nadhīr Niyāzī: Tashkīl-i Jadīd Ilāhiyāt-i Islāmiyah, Lahore, 1958 and six other Urdu translations from India and Pakistan. Persian trans. by Ahmad Ārām, Ihyā-i Fikr-i Dīn dar Islām, Tehran, 1967 and a complete new translation by M. Baqā’ī Mākān, Tehran, 2007. Also translated in at least six more languages

Stray Reflections, A Note-Book of Allama Iqbal (1910), ed. by Javid Iqbal, Lahore, 1961, revised augmented edition, Iqbal Academy Pakistan, Lahore, 2008.

Tārīkh-i Tasawwuf (1916), ed. by Sābir Kalurvī, Lahore, 1985.

Tehsin Firaqi, (Ed.), Bedil in the Light of Bergson, Iqbal Academy Pakistan, Lahore, 1994.

(B) Major Poetical Works

(With English Translation)

Asrār-i Khudī (1915) trans. by R. A. Nicholson: The Secrets of the Self, London, 1920; rev. edn., Lahore, 1940, many later edns.

Bāl-i Jibrīl (1935), trans. of the earlier two Parts (16 + 61 Ghazals) by Syed Akbar Ali Shah: Gabriel’s Wing, Islamabad, 1979; trans. of six quatrains and of twenty three poems from the last part (as also of some poems from other works) by V. G. Kiernan: Poems from Iqbal, London, 1955, IAP, 2007, (Part II).

Jāvīd Nāmah (1932), trans. by Shaikh Mahmud Ahmad: The Pilgrimage of Eter­nity, Lahore, 1961, 1977; also by Arthur J. Arberry: Javid-Nama, London, 1966; trans. of the concluding section: Khitāb ba Jāvīd by B. A. Dar: Address to Javid, Karachi, 1971.

Payām-i Mashriq (1923), trans. by M. Hadi Mussain. A Message from the East, Lahore, 1977.

Rumūz-i Bekhudī (1918), trans. by Arthur J. Arberry: The Mysteries of Self­lessness, London, 1953.

Zubūr-i ‘Ajam (1927), trans. by Arthur J. Arberry: Persian Psalms, Lahore, 1948; trans. of the all too important mathanwī Gulshan-i Rāz-i Jadīd (New Garden of Mystery) as well as Bandagī Nāmah (Book of Servitude), the closing parts of this work, by Bashir Ahmad Dar, Lahore, 1964; also by M. Hadi Hussain: The New Rose Garden of Mystery and the Book of Slaves, Lahore, 1969.

Complete poetical works in Persian and Urdu published in 2 vols. Kulliyāt-i Iqbāl: Persian & Kulliyāt-i Iqbāl: Urdū, Lahore, 1973. Many later edns. The definitive text, based on the original manuscripts of Iqbal, prepared by the Iqbal Academy Pakistan, Lahore, was published in 1994 with many subsequent editions.

(C) Addresses, Articles, Letters, etc.

(i) Compilations in English

Discourses of Iqbal, ed. by Shahid Hussain Razzaqi, Lahore, 1979, IAP edition 2007.

Iqbal by Atiya Begum, Bombay, 1947.

Letters and Writings of Iqbal, ed. by B.A. Dar, Karachi, 1967.

Letters of Iqbal, ed. by Bashir Ahmad Dar, Lahore, 1978.

Letters of Iqbal to Jinnah, with a Foreword by (Quaid-i-Azam) M. A. Jinnah, Lahore, 1942.

Mementos of Iqbal, compiled by Rahim Bakhsh Shaheen, Lahore, n.d.

Speeches, Writings and Statements of Iqbal, ed. by Latif Ahmad Sherwani (3rd revised and enlarged edn.), Lahore, 1977; fresh edition by IAP, 1997 with many subsequent editions.

Thoughts and Reflections of Iqbal, ed. by Syed Abdul Vahid, Lahore, 1964.

(ii) Major Compilations in Urdu

Anwār-i Iqbāl, ed. by Bashir Ahmad Dār, Karachi, 1967.

Guftār-i Iqbāl, ed. by M. Rafīq Afdal, Lahore, 1969.

Iqbālnāmah (Majmū‘ah-i Makātīb-i Iqbāl), ed. by Shaikh ‘Atā Ullāh, 2 Parts, Lahore, 1945, 1951.

Khutūt-i Iqbāl, ed. and annotated by Rafi ud-Dīn Hāshimī, Lahore, 1976.

Maqālāt-i Iqbāl, ed. by Sayyid ‘Abdul Vāhid Mu‘īnī, Lahore, 1963.

Rūh-i Makātīb-i Iqbāl, ed. by M. ‘Abdullāh Quraishī, Lahore, 1977 (a useful compendium of 1233 letters arranged chronologically).

(II) Secondary Works and Articles Referred to in Notes and Text

(A) Works

‘Abd al-Qādir, ‘Alī Hasan, Nazarah Āmmah fī Tārīkh al-Fiqh al-Islāmī, Cairo, 1942.

‘Abd al-Quddūs Gangohī, Latā’if-i Quddūsī, ed. by Shaikh Rukn al-Dīn, Delhi, 1311 A. H.

‘Abd al-Salām Khurshīd, Dr., Sargudhasht-i Iqbāl, Lahore, 1977.

Abdullah Anwar Beg, The Poet of the East, Lahore, 1939.

‘Abdullah Chaghatā’ī, Dr., Iqbal ki Suhbat Men, Lahore, 1977.

Abū Dāwūd, Sulaimān b. al-Ash‘ath al-Sijistānī, Kitāb al-Sunan, 4 vols. in 2, Cairo, 1935; English trans. by Ahmad Hasan, Sunan Abū Dāwūd, 3 vols., Lahore, 1984.

Abū Rashīd Sa‘īd b. Muhammad b. Saīd al-Naisābūrī, Kitāb al-Masā’il  fi-Khilāf bain Basriyyīn wa ’l-Baghdādiyyīn ed. and trans. into German by Arthur Biram: Die atomistische Substanzenlehre aus dem Buch der Streitfragen Bavensern und Bagdadensern, Leyden, 1902.

Aghnides, Nicolas P., Mohammedan Theories of Finance (with an Intro. to Mohammedan Law and a Bibliography), New York, 1916; rep. 1969.

Ahmad b. Hanbal, Musnad, 6 vols., Beirut, n. d.

Ahmad Hasan, The Doctrine of Ijmā‘ in Islam, Islamabad, 1976.

Ahmad Nabi Khan, Dr. (ed.), Relics of Allama Iqbal (Catalogue), Islamabad, Ministry of Culture and Tourism, Government of Pakistan, 1982.

Ahmad Sirhindī, Shaikh, Maktūbāt-i Imām-i Rabbāni, Vol. I, Lahore, n.d.

‘Ain al-Qudāt Hamadānī, Ghāyat al-Imkān fi Dirāyat al-Makān, ed. by Rahīm Farmanish in his compilation Ahwāl-o-Āthār Ain al-Qudāt, Tehran, 1338(S); Eng. trans. based on collation with Rampur Library MS by A. H. Kamali, Karachi, 1971.

Alexander, Samuel, Space, Time and Deity (The Gifford Lectures at Glasgow), 1916-1918), 2 Vols., London, 1920.

Al-Āmidī, Saif al-Dīn, Al-Ihkām fi Usūl al Ahkām, 4 Vols., Beirut, 1400/1980.

Arberry, A. J. (tr.) Muslim Saints and Mystics: Episodes from the Tadhkirat al-Auliyā’ (Memorial of the Saints) by Farīd al-Dīn al-‘Attār, London, 1979; –, Revelation and Reason in Islam (The Forwood Lectures for 1956), London, 1957.

Asad, Muhammad, The Message of the Quran, Gibraltar, 1980.

Al-Ash‘arī, Abu ’l-Hasan ‘Alī b. Ismā‘īl, Maqālāt al Islāmiyīm, ed. by Muhammad Muhy al-Dīn ‘Abd al-Hamīd, 2 vols., Cairo, 1369/1950.

Ashnawī, Shaikh Tāj al-Dīn Mahmūd b. Khudadād, Ghāyat al-Imkān fī Ma‘rifat al-Zamān wa ’l-Makān, ed. by Nadhr Sābirī, Campbellpur, 1401 A. H.

Ashraf ‘Alī Thānawī, Maulānā, Al-Hīlat al-Nājizah li ’l-Halālat al-‘Ājizah, Deoband, n.d.

Atiyeh, George N., Al-Kindi: The Philosopher of the Arabs, Rawalpindi, 1966.

‘Attār, Farīd al-Dīn, Mantiq al-Tair, Isfahan, 1334 (S).

Augustine, Saint, The Confessions of St. Augustine, trans. by E. B. Pusey, New York, 1945.

Bacon, Roger, Opus Majus, Eng. trans. by R. B. Burke, 2 vols., Philadelphia, 1928.

Al-Bāqillānī, Abū Bakr Muhammad b. al-Tayyib, Kitāb al-Tamhīd, ed. by Richard J. McCarthy, Beyrouth, 1957.

Barstrow, Robbins Wolcott (ed.), The Macdonald Presentation Volume, Princeton, 1933.

Bergson, Henri Louis, Creative Evolution, trans. by Arthur Mitchell, London, 1911; –, Matter and Memory, trans. by Nancy Margaret Paul & W. Scott Palmer (pseud), London, 1911; –, Time and Free Will: An Essay on the Immediate Data of Consciousness, trans. by F. L. Pogson, London, 1910.

Berkes, Niyazi, The Development of Secularism in Turkey, Montreal, 1964.

Al-Bīrūnī, Abū Raihān, Al-Qanūn al-Mas‘ūdī; vol. I, Hyderabad (Deccan), 1373/ 1954; –, Al-Bīrūnī Commemoration Volume (A.H. 362–A. H. 1362), Calcutta, Iran Society, 1951.

Blavatsky, Helena Petrovna, The Secret Doctrine: The Synthesis of Science, Religion and Philosophy, 6 vols., Adyar (Madras), 1971.

de Boer, Tjitze J., Geschichte der Philosophie im Islam (Stuttgart, 1901), trans. by Edward R. Jones: The History of Philosophy in Islam, London, 1903.

Bonola, Roberto, Non-Euclidean Geometry: A Critical and Historical Study of Its Development, Chicago, 1912.

Bradley, Francis Herbert, Appearance and Reality: A Metaphysical Essay, Oxford, 1930; –, Ethical Studies, Oxford, 1927; – , The Principles of Logic, 2 vols., Oxford, 1922.

Briffault, Robert, The Making of Humanity, London, 1928.

Broad, C. D., Scientific Thought, London, 1923.

Brockelmann, Carl, Geschichte der arabischen Litteratur, 2 vols., Leiden, 1943, 1949; Supplementbande, 3 vols., Leiden, 1937, 1938, 1942.

Browne, Robert T. The Mystery of Space (A Study of the Hyperspace Movement in the Light of the Evolution of New Psychic Faculties and an inquiry into the Genesis and Essential Nature of Space), New York & London, 1919.

Brunschvig, R., La Berbérie orientate sous les Hafasides, Paris, 1947.

Al-Bukhārī, Abū ‘Abd Allāh Muhammad b. Ismāil, Sahīh    al-Bukhārī, Arabic text with Eng. trans. by Dr. Muhammad Muhsin Khan, 9 vols., Lahore, 1979.

Burnet, John, Greek Philosophy: Thales to Plato, London, 1961.

Cajori, F., A History of Elementary Mathematics, New York, 1917.

Carr, W. Wildon, The General Principle of Relativity in Its Philosophical and Historical Aspect, London, 1920; (ed.), Life and Finite Individuality, London 1918; A Theory of Monads: Outlines of the Philosophy of the Principle of Relativity, London, 1922.

Carta de Vaux, Baron Bernard, Avicenne, Paris, 1900.

Cornford, F. M., Plato’s Theory of Knowledge (The Theaetetus and the Sophist of Plato, trans. with a running commentary), London, 1946.

Coulson, N. J., A History of Islamic Law, Edinburgh, 1964.

Dārimī, Abū Muhammad ‘Abd Allah b. ‘Abd al-Rahmān, Sunan al- Dārimī, 2 vols., Damascus, 1349/1930.

Dawānī, Jalāl al-Dīn, Risālat al-Zawrā, Cairo, 1326/1908.

Denison, John Hopkins, Emotion as the Basis of Civilization, New York & London, 1928.

Descartes, Rene, The Geometry, trans. by D. E. Smith & M. L. Latham, Chicago, 1925; –The Philosophical Works of Descartes, trans. by E. S. Haldane & G. R. T. Ross, 2 vols., London, 1911, 1912.

Durant, Will, The Age of Faith, New York, 1950; –, Caesar and Christ, New York, 1944.

Eddington, Arthur Stanley, The Nature of the Physical World (Gifford Lectures 1927), London, 1928; –, Space, Time and Gravitation: An Outline of the General Relativity Theory, Cambridge, 1920.

Encyclopaedia Britannica, 24 vols., Chicago, London & Toronto, 1953.

Encyclopaedia of Islam, The, 4 vols., Leiden & London, 1913-1934; Supplement (in 5 parts), 1934-1938.

Encyclopaedia of Islam, The New Edition, Leiden & London, 1954 and after.

Encyclopaedia of Religion and Ethics, 13 vols., Edinburgh & New York, 1908‑1927.

Encyclopaedia of the Social Sciences, 14 vols., in 8, New York, 1950.

Encyclopaedia of Philosophy, The, 8 vols. in 4, New York & London, 1967.

Encyclopaedia of Psychology, 4 vols., New York, 1984.

Encyclopaedia of Religion, An, ed. by Vergilius Ferm, New York, 1945.

Fahri, F. Ziyaeddin, Ziya Gokalp: sa vie et sa sociologie, Paris, 1935.

Fakhry, Majid, A History of Islamic Philosophy, New York & London, 1970; –, Islamic Occasionalism and Its Critique by Avenues and Aquinas, London, 1958.

Farnell, Lewis Richard, The Attributes of God (The Gifford Lectures delivered in the University of St. Andrews in the year 1924-25), London, 1925.

Feigel, Herbert, & May Brodbeck (eds.), Readings in the Philosophy of Science, New York, 1953.

Fischer, August, Aus der religiosen Reformbewegung in der Turkei, Leipzig, 1922.

Flint, Robert, History of the Philosophy of History in France, Belgium and Switzerland, Edinburgh, 1893.

Fu’ād ‘Abd al-Bāqī, Muhammad, Al-Mu‘jam al-Mufahras li Alfāz al-Qur’ān al-Karīm, Cairo, 1364/1945, with many subsequent editions.

Fyzee, Asaf A. A., Outlines of Muhammedan Law, London, 1955.

Al Ghazālī, Abū Hāmid Muhammad b. Muhammad, Al-Munqidh min al-Dalāl, trans. by Claud Field: Confessions of al-Ghazali, London, 1909, also in W. Montgomery Watt, The Faith and Practice of al-Ghazāli, London, 1953, pp. 1985; –, Al-Mustasfā min ‘Ilm al-Usūl, 2 vols., Cairo, 1937; –, Al-Qistās al-Mustaqīm, trans. with Intro. and Notes by D. P. Brewster: The Just Balance, Lahore, 1978; –, Tahāfut al-Falāsifah, trans. by Sabīh Ahmad Kamālī: Incoherence of the Philosophers, Lahore, 1958.

Ghulām Mustafa Khān, Iqbāl Aur Qur’ān, Lahore, 1977.

Gibb, H. A. R., Modern Trends in Islam (The Haskell Lectures in Comparative Religion, 1945), New York, 1947, reprint 1978; –, & J. H. Kramers (eds.), Shorter Encyclopaedia of Islam, Leiden & London, 1953.

Gillispie, Charles Coulston (ed.), Dictionary of Scientific Biography, 16 vols., New York, 1970-80.

Goethe, Johann Wolfgang von, Conversation of Goethe with Eckermann and Soret, trans. by John Oxenford, London, 1901.

Gokalp, Ziya, Ziya Gökalp külliyati 1: Siirler ve halk masallari. ed. by F. A. Tansel, Ankara, 1952; –, Turkish Nationalism and Western Civilization: Selected Essays of Ziya Gokalp, trans. & ed. by Niyazi Berkes, London & New York, 1959.

Goldziher, Ignaz, Muhammadanische Studien, 2 vols. (1889-90), Hildsheim, 1961; trans. by C. R. Barber & S. M. Stern, Muslim Studies, 2 vols., London, vol. I: 1967, vol. II: 1971; –, The Zāhrrīs: Their Doctrine and Their History, trans. by Wolfgang Behn, Leiden, 1971.

Gunn, J. Alexander, The Problem of Time: A Historical and Critical Study, London, 1929.

Gwatkin, H. M., & J. P. Whitney (eds.), The Cambridge Medieval History, 2 vols., London, 1911, 1913.

Hājī Khalīfah, Mustafā b. ‘Abd Allāh, Kashf al-Zunūn ‘an al-Asāmi ’l-Kutub wa l-Funūn, 2 vols., Istanbul, 1941-43.

Al-Hajwī, Muhammad b. al-Hasan, Al-Fikr al-Sāmi fī Tārīkh al-Fiqh al-Islāmī, 4 vols., Rabat-Fez-Tunis, 1345-49/1926-31.

Haldane, Viscount Richard Burton: The Reign of Relativity, London, 1921.

Al-Hallāj, Husain b. Mansūr, Kitāb al-Tawwāsīn, Arabic text and Persian version of Baqlī, ed. by Louis Massignon, Paris, 1913; French translation by L. Massignon in La passion d’ al-Hallāj, II, 830-93; Eng. trans. by ‘Āisha ‘Abd Ar-Rahmān, Berkeley & London, 1974: also in Gilani Kamran: Ana al-Haqq Reconsidered, Lahore, 1398 A. H., pp. 55-108.

Hamidullah, Dr. M. (ed.), Sahīfa Hammam Bin Munabbih (Arabic text with Urdu trans.), Hyderabad Deccan., 1956.

Hanīf Nadvī, Muhammad, ‘Aqliyāt-i Ibn-i Taimiyyah, Lahore, 1981.

Hassan, Riffat, The Sword and the Sceptre (A collection of writings on Iqbal), Lahore, 1977.

Heath, Sir Thomas Little (tr.), The Thirteen Books of Euclid’s Elements, vol. I, Cambridge, 1926.

Heyd, Uriel, Foundations of Turkish Nationalism: The Life and Teachings of Ziya Gökalp, London, 1950.

Hitti, Philip Khuri, History of the Arabs, London & New York, 1951.

Hocking, William Ernest, The Meaning of God in Human Experience, New Haven, 1955.

Hoernle, R. F. Alfred, Matter, Life, Mind and God (Five Lectures on Contem­porary Tendencies of Thought), London, 1923.

Holy Bible, The (Authorised King James Version), London & New York, n.d.

Horten, Max, Die Hauptlehren des Averröes nach seiner Shrift: Die Widerlegung des Gazali, Bonn, 1913.

Hourani, George F. (ed.), Essays on Islamic Philosophy and Science, Albany, 1975.

Al-Hujwīri, ‘Alī b. ‘Uthmān, Kashf al-Mahjūb (Iran Pakistan Institute of Persian Studies Publication No. 29), Lahore, 1398/1978. New edited annotated edition, Tehran 2009. Eng. trans. by R. A. Nicholson, London, 1911.

Ibn Abī Zar‘, Abū ’l-Hasan ‘Alī b. ‘Abd Allah, Raud al-Qirtās (Upsala, 1843); French trans. by A. Beaumier: Histoire des souverains du Magreb ... , Paris, 1860.

Ibn al-‘Arabī, Muhyi al-Dīn, Fusūs al-Hikam, ed. & annotated by Abū ‘Alā ‘Afīfi, 2 vols., Cairo, 1365/1946, with many subsequent editions.

Ibn Hazm, ‘Alī b. Ahmad, Kitāb al-Fisal fi ’l-Milal wa ’l-Ahwā’ wa ’l-Nihal, 5 vols., Cairo, 1311-1312; –, Al-Taqrīb li-Hadd al-Mantiq, ed. by Dr. Ihsan Abbas (from the only MS 6814, al-Maktabat al-Ahmadiyah, Tunis), Beirut, 1959.

Ibn Jamā‘ah, Badr al-Dīn, Tahrīr al-Ahkām fi ’l-Tadbīr Ahl al-Islām, ed. & trans. into German by Hans Kofler in Islamica, VI (1934), 349-414 and VII (1935), 1-64.

Ibn Khaldūn, The Muqaddimah: An Introduction to History, trans. by Franz Rosenthal, 3 vols., New York & London, 1958.

Ibn Mājah, Abū ‘Abd Allāh Muhammad b. Yazīd, Sunan, ed. by Muhammad Fu’ād ‘Abd al-Bāqī, 2 vols., Cairo, 1952-53.

Ibn Maskawaih, Abū ‘Alī Ahmad, Al-Fauz al-Asghar, Cairo, 1325 A. H; Eng. trans. by Khwaja ‘Abdul Hamīd in Ibn Maskawaih: A Study of his Al-Fauz al-Asghar, Part I, Lahore, 1946.

Ibn Qutaibah, ‘Abd Allāh b. Muslim, Kitāb al-Ma‘ārif, ed. by Tharwat ‘Ukāshah, Cairo, 1960 (Urdu trans. by Dr. Zia-ul-Haq: Ph. D. Dissertation, Univer­sity of the Punjab, Lahore, 1950); –, Kitāb Ta’wīl Mukhtalif al-Hadith, ed. by Faraj Allāh Zakī al-Kurdī, et. al., Cairo, 1326 A. H.

Ibn Rushd, (Averroes) Tahāfut al-Tahāfuh (The Incoherence of the Incoherence), trans. with Introduction and Notes by Simon van den Bergh, 2 vols., London, 1954.

Ibn Taimīyyah, Kitāb al-Radd ‘alā al-Mantiqiyīn, ed. by ‘Abd al-Samad Sharaf al-Dīn al-Kurtubī, Bombay, 1949.

Ikram, S. M., Modern Muslim India and the Birth of Pakistan, Lahore, 1977.

Iqbal as a Thinker (Essays by Eminent Scholars), Lahore, Sh. Muhammad Ashraf, 1944.

Isfrā’īnī, Abū Ishāq Ibrāhīm, Al-Tabsīr fi ’l-Dīn wa Tamyīz al-Firqat al-Nājīyah ‘an al-Firaq al-Hālikīn, Cairo, 1374 A. H.

James, William, Human Immortality (Ingersoll Lecture at Harvard University for 1898), London, 1917; The Principles of Psychology, 2 vols. in l, New York, 1950; The Varieties of Religious Experience: A Study in Human Nature (Gifford Lectures, 1901-1902), London & New York, 1902.

Jāmī, ‘Abd al-Rahmān, Lawā’ih (A Treatise on Sufism) ed. & trans. by E. H. Whinfield and Mirza M. Kazwini, London, 1906. Rep., Lahore, 1978.

Jung, Carl Gustav, Contribution to Analytical Psychology, trans. by H. G. & Cary F. Baynes, London, 1928; –, Psychology of the Unconscious, trans. by B. M. Hinkle, London, 1919.

Kihālah, ‘Umar Ridā, Mu‘jam al Mu’allifīn: Tarājim Musannafī ’l-Kutub al-‘Arabīyyah, 15 vols. in 8, Damascus, 1957-61.

Kant, Immanuel, Critique of Pure Reason, trans. by N. Kemp Smith, London, 1953.

Khuda Bukhsh, Salahuddin, Politics in Islam (von Kremer’s ‘Staatsidee des Islams’( enlarged and amplified), Lahore, 1948.

Al-Khudarī, Muhammad, Tārīkh al-Tashri‘ al-Islāmī (Cairo, 1926), Urdu trans. by ‘Abd al-Salām Nadvī: Tarīkh-i Fiqh-i Islāmī, A‘zamgarh, 1346 A. H.

Kirkpatrick, F. (ed.), Lectures on the History of the Nineteenth Century, Cambridge, 1904.

Kohler, W., The Mentality of Apes, trans. by Ella Winter, London, 1924.

Lammens, H., Islam, Beliefs and Institutions, trans. by Sir E. Denison Ross, London, 1929.

Lane, Edward William, An Arabic-English Lexicon, Parts 1-8, 8 vols., ed. by Stanley Lane-Poole, New York, 1955-56; Suhail Academy brought together the eight large volumes, with all the materials relating to the life and works of E. W.  Lane, into two compact volumes, Lahore, 2007.

Lewes, George Henry, The Biographical History of Philosophy, London, 1857.

Macdonald, Duncan Black, Development of Muslim Theology, Jurisprudence and Constitutional Theory, New York, 1903; rep. Lahore, 1960; –, The Religious Attitude and Life in Islam (The Haskell Lectures on Com­parative Religion, 1906), Beyrouth, 1965.

McTaggart, John McTaggart Ellis, Nature of Existence, ed. by C. D. Broad, Cam-bridge, 1927; –, Philosophical Studies, ed. by S. V. Keeling, London, 1934; –, Studies in the Hegelian Dialectic, Cambridge, 1922.

Mahmasani, Sobhi (Mahmasānī, Subhī), Falsafat al-Tashrī‘ fi ’l-Islām (Beirut, 1952); trans. by Farhat J. Ziadeh: The Philosophy of Jurisprudence in Islam. Leiden, 1961; Urdu trans. by M. Ahmad Ridvī: Falsafah-i Sharī‘at i Islām, Lahore, 1981.

Maimonides. Moses, The Guide of the Perplexed, trans. by Sholomon Pines, with introductory essay by Leo Strauss, Chicago, 1963.

Al-Marghīnānī, Burhān al-Dīn, Al-Hidāyah: Sharh Bidāyat al-Mubtadī, 4 vols., Cairo 1326-27 A. H., trans. by Charles Hamilton: The Hedaya or Guide: A Commentary on the Mussulman Laws, 2nd edn., London, 1870; rep. Lahore, 1957.

Margoliouth, David Samuel, The Early Development of Mohammedanism, London, 1914; –, Mohammed and the Rise of Islam, New York, 1905.

Merchant, Muhammad Valibhai, A Book of Qur’anic Laws, Lahore, 1947.

Metz, Rudolf, A Hundred Years of British Philosophy, trans. from German by J. W. Harvey, et. al., and ed. by J. H. Muirhead, London, 1938.

Monzavi, Ahmad, A Catalogue of Persian Manuscripts, vol. II, Pt. I, Tehran, 1349(S).

Morgan, C. L., Emergent Evolution. London, 1923.

Munk, Salomon, Mélanges de philosophie Juive et arabe, Paris, 1859.

Murphy, Gardner, Historical Introduction to Modern Psychology, London, 1949.

Muslim, Abu ’l-Husain b. al-Hajjāj al-Nīsābūrī, Al-Sahīh, 8 vols., Cairo,. 1334 A. H.; Eng. trans. by ‘Abdul Hamīd Siddīqī: Sahīh Muslim, 4 vols., Lahore, 1976-81.

Nadhīr Niyizī, Sayyid, Iqbal ke Hudūr, Karachi, 1971.

Al-Nassā’ī, Ahmad b. Shu‘aib, Sunan, Cairo, 1930.

Al-Nashshār, ‘Ali Sāmī, Manāhij al-Bahth ‘inda Mufakkiri ’l-Islām wa Naqd al-Muslimin alā-Mantiq al-Aristatalīsī, Cairo, 1367/1947.

Nasr, Seyyed Hossein, An Introduction to Islamic Cosmological Doctrines: Conceptions of Nature and Methods Used for the Study by the Ikhwan al-Safa’, al-Biruni and Ibn Sina, Cambridge (Mass.), 1964.

Naumann, Joseph Friedrick, Briefe über Religion, Berlin, 1916; –, Mittel-Europa, trans. by C. M. Meredith: Central Europe, London, 1916.

New Encyclopaedia Britannica, The, (Propaedia, Micropaedia and Macropaedia), 30 Vols. Chicago, London, Toronto, etc., 1973-74.

Newton, Sir Isaac, The Mathematical Principles of Natural Philosophy, trans. by Andrew Motte, 3 vols., London, 1803.

Nicholson, Reynold A., A Literary History of the Arabs, Cambridge, 1953.

Nietzsche, Friedrich Wilhelm, The Complete Works of Friedrich Nietzsche, trans. by W. A. Haussmann, et al, ed. by Oscar Levy, 18 Vols., Edinburgh, 1909-14.

Ouspensky, Peter Demianovich, Tertium Organum: A Key to the Enigmas of the World (1912), trans. by Nicholas Bessaraboff & Claude Bragdon, London, 1926.

Passmore, John, A Hundred Years of Philosophy, Harmondsworth, 1975.

Rafī‘ al-Dīn Hāshimī, Dr., Tasānīf-i Iqbāl ka Tahqīqī-o-Taudihī Mutāla‘ah, Lahore, 1982.

Al-Rāghib, Abu ’l-Qāsim al-Husain, Al-Mufradāt fi Gharīb al-Qur’ān, Beirut, n.d.

Rahīm Bakhsh Shahīn, Aurāq-i Gumgashtah, Lahore, 1975.

Rahman, Fazlur, Selected Letters of Shaikh Ahmad Sirhindi, Karachi, 1968; –, Major Themes of the Qur’ān, Minneapolis, 1980.

Rāzī, Fakhr al-Dīn, Al-Mabāhith al Mashriqīyah, vol. I, Hyderabad (Deccan), 1343 A. H.; –, Al-Tafsīr al-Kabīr, 8 vols., Cairo, 1307 A.H.

Renan, Joseph-Ernst, Averröes et l’ averroisme: essai historique, Paris, 1882; Urdu trans. by Ma‘shūq Husain: Ibn-i Rushd wa Falsafah-i Ibn-i Rushd, Hyderabad (Deccan), 1347/1929.

Rescher, Nicholas, The Development of Arabic Logic, Pittsburgh, 1964.

Rodwell, J. M. (tr.), The Koran (1876), London, 1948.

Ross, William David, Aristotle, London, 1923.

Rougier, Louis, Philosophy and the New Physics: An Essay on the Relativity Theory and the Theory of Quanta, authorised trans. by Morton Masius, Philadelphia, 1921.

Royce, Josiah, The World and the Individual (Gifford Lectures), 2 vols., London, 1900.

Rūmi, Maulānā Jalāl al-Dīn, Mathnawī-i Ma‘nawi, text ed. and trans. and com­mentary by Reynold A. Nicholson: The Mathnawī of Jalālu’ddin Rūmi, 8 vols., London, 1925-40, with many subsequent editions. Fresh typeset in an elegantly prepared edition, Istanbul, 2004, rep. Suhail Academy, Lahore, 2011.

Runes, D. D. (ed.), The Dictionary of Philosophy, New York, 1982.

Russell, Bertrand, History of Western Philosophy, London, 1949; –, Mysticism and Logic, London, 1949; –, Our Knowledge of the External World, London, 1949; –, The Basic Writings of Bertrand Russell, Vol. 10, Taylor and Francis, 2009.

Sa‘īd b. Ahmad al-Andalusi, Tabaqāt of-Umam, Beirut, n.d.

Al-Sa‘īdi, ‘Abd al-Muta‘āl, Al-Mujaddidūn fi ’l-Islām, Cairo, n.d.

Al-Salāwī, Ahmad b. Khalid al-Nāsirī, Al-Istiqsā’ li Akhbār Duwal al-Maghrib al-Aqsā, vol. II, al-Dār al-Baidā’ (Casablanca), 1954.

Sālik, ‘Abd al-Mājid, Dhikr-i Iqbal, Lahore, 1955.

Salīm Akhtar (ed.), Fikr-i Iqbal ke Munawwar Goshay, Lahore, 1973.

Al-Sarakhsī, Shams al-A’immah Abū Bakr Muhammad b. Ahmad, Usūl al-Sarakhsī, Cairo, 1373/1954.

Sarkhwush, Muhammad Afdal (ed.), Kalimāt al-Shu‘arā’, Lahore, n.d.

Sarton, George A. Leon, Introduction to the History of Science, 3 vols. in 5, Baltimore, 1927-48.

Sayyid Sulaimān Nadvī, Sair-i Afghānistān, Hyderabad (Deccan), 1945.

Schacht, Joseph, The Origins of Muhammadan Jurisprudence, Oxford, 1953; –, with C. E. Bosworth (eds.), The Legacy of Islam, 2nd edn., Oxford, 1974.

Schilpp, P. A. (ed.), Albert Einstein: Philosopher-Scientist, New York, 1951.

Schimmel, Annemarie, Gabriel’s Wing (A study into the Religious Ideas of Sir Muhammad Iqbal), Leiden, 1963; –, Mystical Dimensions of Islam, Chapel Hill, 1975.

Schmölders, August, Essai sur les ecoles philosophiques chez les Arabes, Paris, 1842; (Arabic text and French translation of Ghazzālī’s Al-Mundidh).

Schopenhauer, Arthur, World as Will and Idea, trans. by R. B. Haldane & John Kemp, vol. I, London, 1923.

Servier, Andre, Islam and the Psychology of Musulman, trans. by A.S. Moss-Blandell, London, 1924.

Shabistarī, Mahmūd, Gulshan-i Rāz, ed. and trans. by E. H. Whinfield: Gulshan-i Rāz: The Mystic Rose Garden, London, 1880; rep. Lahore, 1978.

Shāfi‘ī, Abū ‘Abd Allah Muhammad, Islamic Jurisprudence: Shāfi‘īs Risālah, trans. with intro and notes by Majid Khadduri, Baltimore, 1961.

Al-Shahrastānī, Muhammad b. ‘Abd al-Karīm, Kitāb al-Milal wa ’l-Nihal, ed. by W. Cureton, London, 1846.

Shams al-Haqq, ‘Aun al-Ma‘būd li-Hall-i Mushkilāt Sunan Abī Dāwūd, 4 vols., Multan, 1399 A. H.

Sharīf, M. M. (ed.), A History of Muslim Philosophy (with Short Accounts of Other Disciplines and Modern Renaissance in Muslim Lands), 2 vols., Wiesbaden, 1963, 1966.

Al-Shātibī, Abū Ishāq Ibrahim b. Mūsā, Al-Muwāfiqāt fi Usāūl al-Ahkām, 4 vols., Cairo, 1341 A. H.

Al-Shaukānī, Muhammad b. ‘Alī, Irshād al-Fuhūl, Cairo, 1356 A. H.

Sheikh, M. Saeed, A Dictionary of Muslim Philosophy, Lahore, 1981.

Shiblī Nu‘mānī, ‘IIm Al-Kalām, Agra, n. d.; –, Al-Kalām, Cawnpore, 1904; –, Shi‘r al-‘Ajam, vol. III, Ā‘zamgarh, 1945.

Shihāb al-Din Suhrawardī Maqtūl, Kitāb Hikmat al-Ishrāq, ed. by Henri Corbin, Tehran, 1952; The Philosophy of Illumination (Hikamat al-Ishrāq by Shihāb al-Dīn al-Suhrawardī, translated by Johan Walbridge & Hossein Ziai, Bagham University Press, Rep. Suhail Academy, Lahore, 2007.  

Siddīqī, Dr. Abu ’l-Laith (ed. and annotator), Malfūzāt-i Iqbāl, Lahore, 1977.

Mazheruddin, Concept of Muslim Culture in Iqbal, Islamabad, 1970.

Siddiq Hasan Khan, Muhammad, Hul al-Ma‘mūl min ‘Ilm al-Usūl, Lucknow, 1289 A. H.

Siddiq, Muhammad, Descriptive Catalogue of Allama Iqbal’s Personal Library, Lahore, 1983.

Smith, Norman Kemp, A Commentary to Kant’s ‘Critique of Pure Reason’; New York, 1923.

Spencer, Herbert, First Principles: A System of Synthetic Philosophy, London, 1911.

Spengler, Oswald, The Decline of the West, trans. by C. E. Atkinson, 2 vols. in one London, 1954.

Sprenger, Aloys, Dos Leben and die Lehre des Mohammed, vol. I, Berlin, 1861.

Steinberg, S. H. (ed.), Cassell’s Encyclopaedia of Literature, vol. I, London, 1953.

Stöckl, Albert, Geschichte der Philosophie des Mittelalters, vol. II, Bonn, 1865.

Al-Suyūti, Jalāl al-Dīn, Husn al-Muhādarah fi Akhbār Misr wal Qāhirah, vol. I, Cairo, 1299 A. H.

Tauqān, Qādrī Hāfiz, Turāth al-‘Arab al-‘Ilmī, Cairo, 1382/1963.

Thadani, Nanikram Vasanmal, The Garden of the East, Karachi, 1932.

Al-Tirmidhi, Muhammad b. ‘Isa, Al-Jāmi‘ al-Sahīh, ed. by Ahmad Muhammad Shakir, 3 vols., Cairo, 1356/1937.

Tourneau, R. Le, The Almohad Movement in North Africa in the Twelfth and Thirteenth Centuries, Princeton, 1969.

Toynbee, A., A Study of History, vol. III, London, 1934.

Tsanoff, Radoslav A., The Problem of Immortality: Studies in Personality and Value, London, 1924.

Al-Tūsi, Nasīr al-Dīn, Al-Risālat al-Shāfiyah ‘an al-Shakk fi ’l-Khutūt al-Mutawāzziyah in (Tusi’s) Rasā’il, vol. II, Hyderabad (Deccan), 1359 A. H.

Tyan, Emile, Institutions du droll public musulman, Tome II: Sultanat et califat, Paris, 1956.

Vaihinger, Hans, The Philosophy of “As If”; trans. by C. K. Ogden, London, 1924.

Wahīd-ud-Dīn, Faqīr Sayyid, Rūzgār-i Faqīr, Lahore, 1963.

Walī Allah, Shah, Hujjat Allah al-Bālighah, vol. I, Cairo, 1322 A. H., Urdu trans. by Maulana ‘Abd al-Rahīm, Lahore, 1961.

Whinfield, E. H. (tr.), Masnavi-i Ma‘navī (Spiritual Couplets of Maulana Jalālud-Dīn Muhammad Rumi: trans. & abridged), London, 1898.

Whitehead, Alfred North, The Concept of Nature, Cambridge, 1920; –, Religion in the Making (Lowell Lectures in Boston in 1926), New York & Cambridge, 1926; –, Science and the Modern World (Lowell Lectures in Boston in 1925), New York, 1925.

Yūnus Farangī Mahalli, Muhammad, Ibn Rushd, A‘zamgarh, 1324 A. H.

Zāhid al-Kautharī, Husn al-Taqādi fi Sīrat al-Imam Abī Yūsuf al-Qādī, Cairo, 1948.

Al-Zarkashi, Badr al-Din Muhammad b. Bahadur, Al-Burhān fi ‘Ulūm al-Qurān, ed. by Muhammad Abu ’l-Fadl al-Rahīm, 2 vols., Cairo, 1391/1972.

Al-Ziriklī, Khayr al-Dīn, Al-A‘lām: Qāmūs Tarājim li-Ashhar al-Rijāl wa ’l-Nisā’ min al-‘Arab wa ’l-Musta‘ribīn wa ’l-Mustashriqīn, 10 vols. in 5, Cairo, 1373-78/1954-59; rev. edn., 8 vols., Beirut, 1979.

(B) Articles

Arendonk, C. van, ‘Ibn Hazm’, The Encyclopaedia of Islam, II, 384-86.

Arnaldez, Roger, & A. Z. Iskander, ‘Ibn Rushd’, Dictionary of Scientific Biography, XII, 1-9.

Arnheim, R., ‘Gestalt’, Encyclopaedia of Psychology, II, 58-60.

Barker, Henry, ‘Berkeley’, section: ‘Metaphysics of Immaterialism’, Encyclo­paedia of Religion and Ethics, II, 526b–528b.

Bassett, R., ‘Ibn Tumart’, The Encyclopaedia of Islam, II, 425-27; also Shorter Encyclopaedia of Islam, pp. 152-54.

Bausani, A., ‘Concept of Time in the Religious Philosophy of Muhammad Iqbal’, Die Welt des Islams, N. S., III (1954), 158-86.

Beare, Mary, ‘Faust’ in S. H. Steinberg (ed.), Cassell’s Encyclopaedia of Litera­ture, 1, 217-19.

de Boer, T. J., ‘Atomic Theory (Muhammadan)’, Encyclopaedia of Religion and Ethics, II, 202b-203b.

Bohr, Niels, ‘Atom’, Encyclopaedia Britannica, II, 642-47.

Broad, C. D., ‘Time’, Encyclopaedia of Religion and Ethics, XII, 334a-345a.

Browne, E. G., ‘Pan Islamism’ in F. Kirkpatrick (ed.), Lectures on the History of the Nineteenth Century.

Butler, R. A., “Kitāb al-Tawasin of al-Hallāj’, Journal of the University of Baluchistan, 1/2 (Autumn 1981), 49-117.

Carr, H. Wildon, ‘The Idealistic Interpretation of Einstein’s Theory’, Proceedings of the Aristotelian Society. N. S., XXII (1921-22), 123-27.

Carra de Vaux, B., ‘Averröes, Averroism’, Encyclopaedia of Religion and Ethics. II, 2666; ‘Ibn Rushd,’ The Encyclopaedia of Islam, II, 410-13.

Dār, Bashīr Ahmad, ‘Iqbāl Aur Mas’ala-i Zamān-o-Makān,’ in Salim Akhtar (ed.), Fikr-i-lqbāl ke Munawwar Goshay (Lahore, 1977), pp. 141-51.

Deussen, Paul, ‘Atman,’ Encyclopaedia of Religion and Ethics, II, 195b–197b.

Diwald, Susanna, ‘Kitāb al-Qistās ’l-Mustaqīm’, Der Islam, XXXVI (1961), 171-74.

Dray, W. H., ‘Spengler, Oswald’, The Encyclopaedia of Philosophy, VII, 527-30 Dummet, Michael, ‘A Defence of McTaggart’s Proof of the Unreality of Time’, Philosophical Review. LXIX (1960), 497-504.

Ehsan Elahie, Rana M. N., ‘Iqbāl on the Freedom of Ijtihād,’ Oriental College Magazine (Allama Iqbāl Centenary Number), LIII (1977), 295-330. Contains facsimiles of Allama Iqbal’s recently discovered four letters to Professor Maulavī Muhammad Shafi‘ from 13 March 1924 to 1 May 1924.

Emmet, Dorothy M., ‘Alexander, Samuel,’ The Encyclopaedia of Philosophy. I, 69-73.

Forster, E. M., ‘The Secrets of the Self (Asrār-i-Khudi)’, The Athenaeum (10 December 1920). pp. 803-04; a book review reproduced in Dr. Riffat Hasan (ed.,), The Sword and the Sceptre, pp. 277-85.

Frank, Philipp, ‘Philosophical Interpretations and Misinterpretations of the Theory of Relativity’, in Herbert Feigel & May Brodbeck (eds.), Readings in the Philosophy of Science, pp. 212-31.

Gilman, Richard C., ‘Hocking, William Ernest’, Encyclopaedia of Philosophy, 46-47.

Goldziher, Ignaz, ‘Dāwūd B. ‘Ali B. Khalf’, Encyclopaedia of Religion and Ethics, V, 405-06; ‘Ibn Hazm’, ibid., VII, 70-72; –, ‘Materialien zur Kenntniss der Almohadenbewegung’, Zeitschrift der Deutschen morgenbandischen Gesellschaft, XLI (1887), 30-140.

Haldane, J. S., ‘Are Physical, Biological and Psychological Categories Irreducible?’ Proceedings of the Aristotelian Society, XVIII (1917-18), 419-36.

Halperin, D. J., ‘The Ibn Sayyād Traditions and the Legend of al-Dajjāl,’ Journal of the American Oriental Society, XCII/ii (1976), 213-25.

Hanney, A. Howard (ed.), ‘Abstract of the Minutes of the Proceedings of the Aristotelian Society for the Fifty-Fourth Session,’ Proceedings of the Aristotelian Society, N. S., XXIII (1932-33), 341-43 (contains a brief report about Allama Iqbal’s lecture: ‘Is Religion Possible?’ on 5-December 1932).

Haque, Serajul, ‘Ibn Taimiyya’s Conception of Analogy and Consensus’, Islamic Culture, XVII (1943), 77-87.

‘Ibn Taimiyyah’ in M. M. Sharif (ed.), A History of Muslim Philosophy, II, 796-819.

Hāshimī, Rafī‘ al-Dīn, ‘Allāmah ke Chand Ghair Mudawwan Khutūt’, Iqbal Review, XXIII/iv (Jan. 1983), 41-59. (reproduces Allama Iqbal’s letter dated 6 May 1937 addressed to Professor Dr. Syed Zafarul Hasan, which indicates that Allama had gathered ‘material’ for his proposed Rhodes Memorial Lectures on ‘Space and Time in Muslim Thought’).

Haydar Alī Dirioz, ‘Tevfik Fikret’, Journal of the Regional Cultural Institute, I/4 (Autum 1968), 12-15.

Haynie, H. A., ‘Helmholtz, Hermann von’, Encyclopaedia of Psychology, II, 103.

Heisenberg, W., ‘fiber den anschaulischen Inhalt der quantentheoretischen Kinematik and Mechanik’, Zeitschrift för Physik, XLIII (1927), 172-98.

Hopkins, J. F. P., ‘Ibn Tumart’, The Encyclopaedia of Islam (New edition), III, 958-60.

Hourani, G. F., ‘The Dialogue Between Al-Ghazālī and the Philosophers on the Origin of the World’, The Muslim World, XLVIII/iii and iv (1958), 183-91, 308-14.

Hussain, Riaz, ‘1910 men Dunya-i Islam ke Halāt (‘Political Conditions of the Islamic World in 1910)’, Iqbal Review, XIX/2 (July 1978), 85-90 (focussed on Allama Iqbal’s letter dated 22 August 1910 addressed to the Editor, Paisa Akhbār – an Urdu daily of Lahore).

Imtiyāz ‘Alī Khan ‘Arshī, M., ‘Zamān-o-Makān kī Bahth ke Muta‘alliq ‘Allāmah Iqbāl kā aik Ma’khadh: ‘Irāqī yā Ashnawī’, Iqbāl Centenary Papers Pre­sented at the International Congress on Allama Mohammad Iqbal (2-8 December 1977), vol. IV (Papers in Urdu), pp. 1-10.

Jacobi, Hermann, ‘Atomic Theory (Indian)’, Encyclopaedia of Religion and Ethics, II, 199a-202b.

Kazim, M. A., ‘Al-Bīrūnī and Trigonometry’, Al-Bīrūnī Commemoration Volume, pp. 161-70.

Kennedy, E. S., ‘Al-Bīrūnī, Abū Raihān’, Dictionary of Scientific Biography, II, 147-68 (bases Al-Bīrūnī’s ‘theory of function’ on his ‘Treatise on Shadows’).

Koffka, K., ‘Gestalt’, Encyclopaedia of the Social Sciences, VI, 642-46.

Kofler, Has, ‘Handbuch des islamischen Staats und Verwaltungsnechtes von Badr ad-Din ibn Gama‘ah. Herausgegeben, übersetzt und mit Anmerkungen versehen’, Islamica VI (1934), 349-414, VII (1935), 1-64 and Schlussheft (1938), 18-129 (Arabic text with German trans. of Ibn Jamā‘ah’s Tahrīr al-Ahkām fi Tadbīr Ahl al-Islām).

Kroll, Wilhelm, ‘Atomic Theory (Greek)’, Encyclopaedia of Religion and Ethics, II, 197a-99a.

Laoust, H, ‘Ibn Taimiyya’, The Encyclopaedia of Islam (New edition), III, 951-55.

McCarthy, R. J., ‘Al-Bakillānī,’ The Encyclopaedia of Islam (New edition), I, 958-59.

Macdonald, D. B., ‘Continuous Re-creation and Atomic Time in Moslem Scholas­tic Theology,’ Isis, IX (1927), 326-44; reprinted in The Moslem World, XVIII/i (Jan. 1928), 6-28; –, ‘Ijtihād,’ The Encyclopaedia of Islam, II, 448-49; reproduced in the New edition, III, 1026-27.

McTaggert, J. M. E., ‘The Unreality of Time’, Mind, New Series, XVII (October 1908), 457-74.

Margoliouth, D. S., ‘Al-Mahdī’, Shorter Encyclopaedia of Islam, pp. 310-13.

Marmura, Michael E., ‘Ghazāli’s Attitude to the Secular Sciences and Logic’, in George F. Hourani (ed.), Essays on Islamic Philosophy and Science, pp. 100-11.

Mas‘ūd, Khālid, ‘Khutubāt i Iqbal men Ijtihād ki Ta‘rīf: Ijtihād kā Tārikhī Pas-i Manzar,’ Fikro-Nazar, XV/vii-viii, (Islamabad, Jan., Feb. 1978), 31-53.

Namus, Dr. M. S., ‘Ibn al-Haitham: The Greatest Physicist of Islam’, in Hakim Mohammad Said (ed.), Ibn Haitham: Proceedings of the Celebrations of 1000th Anniversary (1-10 Nov. 1969, Karachi), pp. 124-34.

Nasr, Seyyed Hossein, ‘Shihāb al-Din Suhrawardī Maqtūl’ in M. M. Sharif (ed.), A History of Muslim Philosophy, I, 372-98; –, ‘Al-Tūsī, Nasīr al-Dīn’, Dictionary of Scientific Biography, XIII, 508-14 (also gives an assessment of Al-Tūsī’s work on parallel postulate.)

Nunn, T. Percy, ‘The Idealistic Interpretation of Einstein’s Theory’, Proceedings of the Aristotelian Society, New Series, XXII (1921-22), 127-30.

Obermann, J., ‘Political Theology in Early Islam, Hasan al-Basri’s Treatise on Qadr’. Journal of the American Oriental Society, LV (1935), 138-62.

Peyser, C. S. ‘Kohler, Wolfgang (1887-1967)’, Encyclopaedia of Psychology. II, 271.

Planck, Wilhelm, ‘Reformation’. An Encyclopaedia of. Religion, ed. Vergilius Ferm, pp. 640-42.

Poynting, J. Henry, ‘Atomic Theory (Medieval and Modern)’, Encyclopaedia of Religion and Ethics. II, 203b-210b.

Plessner, M., ‘Al-Jāhiz’, Dictionary of Scientific Biography, VII, 63-65 (focuses on Kitāb al-Hayawān).

Qureshi, I. H., ‘Historiography’, in M. M. Sharif (ed.), A History of Muslim Philo­sophy, II, 1195-1219.

Reyburn, ‘Idealism and the Reality of Time’, Mind, October 1913, pp. 493-508.

Reichenbach, Hans, ‘The Philosophical Significance of the Theory of Relativity, in H. Feigel & M. Brodbeck (eds), Readings in the Philosophy of Science, pp. 195-211; also in P. A. Schilpp (ed.), Albert Einstein. Philosopher‑Scientist, pp. 287-311.

Russell, Bertrand, ‘Relativity, Philosophical Consequences’, Encyclopaedia Britannica, XIX, 98d–100a.

Sabra, A. I., ‘Ibn al-Haytham’, Dictionary of Scientific Biography, VI, 189-210. (Also gives an exhaustive bibliography including up-to-date information about MSS of Kitāb al-Manāzir).

Schimmel, A., ‘Some Thoughts about the Future Study of Iqbal’, Iqbal (Iqbal Number), XXIV/4 (October 1977), 1-8.

Sharif, M. M., ‘Influence of Muslim Thought on the West’, Section D: ‘Philosophi­cal Influence from Descartes to Kant; idem (ed.), A History of Muslim Philosophy, II, 1381-87.

Sheikh, M. Saeed, ‘Al-Ghazālī: Metaphysics’, section D: Attack on the Philoso­phers’, in M. M. Sharif (ed.), A History of Muslim Philosophy, I, 592-616; –, ‘Al-Ghazālī: Mysticism’, ibid., I, 617-24.

Siddiqi, Dr. M. Razi-ud-Din, ‘Iqbal’s Conception of Time and Space’, Iqbal as a Thinker, pp. l-40; –, ‘Mathematics and Astronomy’, in M. M. Sharif (ed.), A History of Muslim Philosophy, II, 1277-92.

Smuts, J. C., ‘Holism’, Encyclopaedia Britannica, XI, 640c– 644a.

Stern, S. M., ‘Ibn al-Samh’, Journal of the Royal Asiatic Society, 1956, pp. 31-44.

Syrier, Miya, ‘Ibn Khaldun and Mysticism’, Islamic Culture, XXI/ii, (1947), 264-302.

Taylor, Alfred Edward, ‘Continuity’, Encyclopaedia of Religion and Ethics, IV, 89b-98a (inter alia Zeno of Elia’s notion, 91-92 and Cantor’s theory, 96b-98a).

Thomson, W., ‘Kharijitism and the Kharijites’ in R. W. Barstrow (ed.), The Mac­donald Presentation Volume, pp. 371-89.

Vernet, Juan, ‘Mathematics, Astronomy, Optics’, in J. Schacht (ed.), The Legacy of Islam, pp. 461-89.

Watt, W. Montgomery, ‘The Political Attitudes of the Mu‘tazilah’, Journal of the Royal Asiatic Society, 1962, pp. 38-54.

Yazdānī, Dr. Khwājah Hamīd, ‘Risālah dar Zamān-o-Makān’, Al-Ma‘ārif, XVII/7 (Lahore, July 1984), 31-42, 56 (Urdu trans. ‘of Khwaja Muhammad Pārsā’s tractate on space and time based on the unique MS 707, Majāmi‘ Tal‘at, Dar al-Kutub. Cairo).

Zedler, B. H., ‘Averröes and Immortality’, New Scholasticism, 1954, pp. 436-53.

<<Previous  Next>>

Bibliography


Content may differ in other languages.
English
اردو

logo Iqbal Academy
Iqbal Academy Pakistan
Govt of Pakistan
Iqbal Academy Pakistan