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Secrets and Mystries

Translated
from the original Persian with
introduction and notes
by
Reynold A. Nicholson

Content

Prologue
Showing that the system of the universe originates in the...
Showing that the life of the Self comes from forming...
Showing that the Self is strengthened by Love
Showing that the Self is weakened by asking
Showing that when the Sell is strengthened by Love its...
A tale of which the moral is that negation of the Self is...
To the effect that Plato, whose thought has deeply...
Concerning the true nature of poetry and the reform of...
Showing that the education of the self has three stages :...
Setting forth the inner meanings of the names of Ali
Story of a young man of Merv who came to the saint Ali...
Story of the bird that was faint with thirst
Story of the diamond and the coal
Story of the Sheikh and the Brahmin, followed by a...
Showing that the purpose of the Muslims 's like is to...
Precepts written for the Muslimss of India by Mir Naj«t...
Time is a sword
An invocation
Dedication To The Muslim Community
PRELUDE: Of the Bond between Individual and Community
That the Community is made up of the Mingling of...
THE PILLARS OF ISLAM
Concerning Muslim Freedom and the Secret of the Tragedy of...
That since the Muhammadan Community is Founded upon Belief...
That the Country is not the Foundation of the Community
That the Organization of the Community is only Possible...
That in Times of Decadence Strict Conformity is Better...
That the Maturity of Communal Life Derives from Following...
That a Good Communal Character Derives from Discipline...
That the Life of the Community Requires a Visible Focus,...
That True Solidarity Consists in Adopting a Fixed Communal...
That the Expansion of Communal Life Depends upon...
That the Perfection of communal Life is Attained when the...
That the Continuance of the Species Derives from...
That the Lady Fatima is the Perfect Pattern of Muslim...
Address to the Veiled Ladies of Islam
Summary Of The Purport Of The Poem
The Author’s Memorial To Him Who Is A Mercy To All...

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That maturity of communal life derives from following the divine law

Seek thou no other meaning in the Law,
Nor look save light to find within the gem;
God was the jeweller who fashioned forth
This jewel, diamantine through and through.
Law is the only knowledge of the Truth,
Love the sole basis of the Prophet’s code;
The individual through Law attains
A faith maturer, and more fair adorned.
The rule of Law secures an ordered life
To all the nation, which established rule
Condition is of its continuance.
Power is patent in its knowledge, this
The sign of Moses’ staff and potent hand;
So I declare the secret of Islam
Is Law, in which all things begin and end.
Since thou art called to be a guardian
Of the Faith’s wisdom, I will tell to thee
A subtle truth of the perspicuous Law.
If any Muslim be engaged upon
A meritorious act, and causelessly
Therein be challenged, forthwith it becomes
His sacred duty to discharge the same;
Power is deemed the very spring of Life.
Upon the day of battle, if the foe
Supposing truce is imminent neglects
His army’s marshalling, and casually
Confronts his fortune, breaking down the wall
And citadel of his defence; until
His order is restored, to march against
His unarmed country is prohibited.
Knowest thou then the mystery of this
Divine commandment? Life not living is
Except we live in danger. Law requires
That when to war thou comest, thou shalt blaze
A fiery torch, and split the throat of rock.
Law tries the power of the strong right arm;
Confronting thee with Alond’s massive height,
It bids thee pound into collyrium
That craggy mount, and with the ardent breath
Drawn from thy throat its flint to liquefy.
The lean and feeble sheep is scarce a prey
Worthy the tiger’s claw; or if the hawk
Consorts with sparrows, meaner-spirited
Than its poor victims it shall soon become.
The Lawgiver, to whom all fair and foul
Was fully known, this recipe of power
For thee prescribed. By toil the nerves are steeled,
And thou art raised to eminence in the world;
Or be thou wounded, this will make thee strong,
Yea, and mature as a firm mountain-chain.
Full life’s religion is Muhammad’s faith,
His code the commentary on life’s law;
Be though earth-lowly, it shall lift thee up
High as the heavens, and will fashion thee
Harmonious to God’s summons. The rough rock
Is polished to a mirror by this faith,
And this unrests the steel’s corroding heart.
Now when the Prophet’s watchword passed from ken
His people held no more the secret key
To their continuance. That lusty sprout
Tall and firm-rooted (Muslim of the wastes
Mounted on camel, who in Batha’s vale
Took his first steps) that by the desert warmth
Was nourished up, now fanned by Persia’s breeze
Is so diminished, that it hath become
Thin as a reed. He who was wont to slay
Tigers like sheep now winces at the ant
Trampled unwittingly; he who in joy,
Allahu Akbar crying, turned the rock
To running water, trembles at the note
Of amorous nightingales; he whose high will
Reckoned the mountain trifling as a straw
Commits himself entire to abject trust;
He whose firm blow once broke his foemen’s neck,
His heart is wounded by his own breast’s beat;
He whose bold tread a hundred tumults limned
Now cowers in retirement from the world;
He whose command none dared to disobey,
Before whose door great Alexander stood
A suppliant, and Darius begged his bread,
His ardour is attuned to mean content,
His boast the proffered bowl of mendicants.
Shaykh Ahmad, Sayyid lofty as the spheres,
From whose keen brain the sun’s self borrowed light
(The roses that bedeck his holy grave
No other god but God breathe from his dust)
Thus spoke to a disciple: “O though life
Of thy dear father, it behoves us all
That we beware of Persia’s fantasies;
Though Persia’s thoughts the heavens have surpassed
They equally transgress the boundaries
Set by the Prophet’s Faith.” Brother, give ear
To his sage counsel, and attentively
Receive the rede of a protagonist
Of our community; take these wise words
To fortify thy heart; conform thyself
With Arab ways, to be a Muslim true.

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That the Maturity of Communal Life Derives from...

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