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Secrets and Mystries

Translated
from the original Persian with
introduction and notes
by
Reynold A. Nicholson

Content

Prologue
Showing that the system of the universe originates in the...
Showing that the life of the Self comes from forming...
Showing that the Self is strengthened by Love
Showing that the Self is weakened by asking
Showing that when the Sell is strengthened by Love its...
A tale of which the moral is that negation of the Self is...
To the effect that Plato, whose thought has deeply...
Concerning the true nature of poetry and the reform of...
Showing that the education of the self has three stages :...
Setting forth the inner meanings of the names of Ali
Story of a young man of Merv who came to the saint Ali...
Story of the bird that was faint with thirst
Story of the diamond and the coal
Story of the Sheikh and the Brahmin, followed by a...
Showing that the purpose of the Muslims 's like is to...
Precepts written for the Muslimss of India by Mir Naj«t...
Time is a sword
An invocation
Dedication To The Muslim Community
PRELUDE: Of the Bond between Individual and Community
That the Community is made up of the Mingling of...
THE PILLARS OF ISLAM
Concerning Muslim Freedom and the Secret of the Tragedy of...
That since the Muhammadan Community is Founded upon Belief...
That the Country is not the Foundation of the Community
That the Organization of the Community is only Possible...
That in Times of Decadence Strict Conformity is Better...
That the Maturity of Communal Life Derives from Following...
That a Good Communal Character Derives from Discipline...
That the Life of the Community Requires a Visible Focus,...
That True Solidarity Consists in Adopting a Fixed Communal...
That the Expansion of Communal Life Depends upon...
That the Perfection of communal Life is Attained when the...
That the Continuance of the Species Derives from...
That the Lady Fatima is the Perfect Pattern of Muslim...
Address to the Veiled Ladies of Islam
Summary Of The Purport Of The Poem
The Author’s Memorial To Him Who Is A Mercy To All...

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THE PILLARS OF ISLAM


First pillar: the Unity of God
Second pillar: Apostleship

First pillar: the Unity of God
The Mind, astray in this determinate world,
First found the pathway to this distant goal
By faith in God the One; what other home
Should bring the hapless wanderer to rest?
Upon what other shore should Reason’s barque
Touch haven? All men intimate with truth
The secrets of the Godhead have by heart,
Which is implicit in the sacred words
He comes unto the Merciful, a slave.
In action let faith’s potency be tried,
That it may guide thee to thy secret powers:
From it derive religion, wisdom, law,
Unfailing vigour, power, authority.
Its splendour doth amaze the learned mind,
But giveth unto lovers force to act;
The lowly in its shadow reacheth high,
And worthless earth becomes like alchemy
Precious beyond compute. Its mighty force
Chooseth the slave, whereof it doth create
Another species; sprightlier he treads
Upon the path of truth, and in his veins
The blood burns hotter than the lightning’s shaft.
Fear dies, and doubt; toil is new vitalized;
The vision sees the inner mystery
Of all creation. When in servanthood
To God man’s foot is established, beggary’s bowl
Becomes the magic cup that Jamshid bore.
There is no god but God: this is the soul
And body of our Pure Community,
The pitch that keeps our instrument in tune,
The very substance of our mysteries,
The knotted thread that bids our scattered thoughts.
And when these words, being uttered on the lips,
Reach to the heart, they do augment the power
Of life itself; graven upon the rock,
They wake a heart therein; but if the heart
Burns not with the remembrance of that faith
It doth convert to clay. When we inflamed
The hearts within us with the passionate glow
Of this belief, we set ablaze the barn
Of all contingency with but a sigh.
This is the lustre glittering in the hearts
Of men, those steely mirrors liquefied
By Faith’s consuming flame, whose torch is like
A tulip in our veins, and so we bear
No other mark of glory but its brand.
Through this true Faith black man becomes as red,
Kinsman to Omar, aye, and Abu Dharr.
The heart’s a lodge to self and the Not-self,
And passion quickens when the cup is shared;
When several hearts put on a single hue
That is community, which Sinai
Grows radiant in one epiphany.
Peoples must have one thought, and in their minds
Pursue a single purpose; to one draw
Their temperaments respond, one testing-stone
Discriminates their hideous from their fair.
Unless the instrument of thought possess
The fire of truth, it is impossible
Its range can be so wide. We Muslims are,
Children of Abraham, which fact is proved
(If proof thou seekest) by Your father he.
Though nations’ destinies their lands control,
Though nations build their edifice on race,
Thinkest thou the community is based
Upon the Country? Shall so much regard
Be blindly paid to water, air and earth?
It is dull ignorance to put one’s boast
In lineage; that judgment rests upon
The body, and the body perishes.
Other are the foundations that support
Islam’s Community; they lie concealed
Within our hearts. We, who are present now,
Have bound our hearts to Him who is unseen,
And therefore are delivered from the chains
Of earthly things. The cord that links this folk
Is like the thread which keeps the stars in place,
And, as the sight itself, invisible.
Well-pointed arrows of one quiver are we,
One showing, one beholding, one in thought;
One is our goal and purpose, one the form,
The fashion, and the measure of our dream.
Thanks to His blessings, we are brothers all
Sharing one speech, one spirit and one heart.

That despair, grief and fear are the mother of abominations, destroying life; and that belief in the Unity of God puts an end to those foul diseases
The amputation of desire condemns
To Death; Life rests secure on the behest
Do not despair. Desire continuing
The substance is of hope, while hopelessness
Poisons the very blood of life. Despair
Presses thee down, a tombstone on thy heart,
And, though thou be as high as Alond’s mount,
It casts thee down; impotence is the slave
Of its poor favours, unambition hangs
Upon its skirts. Despair lulls life asleep,
And proves the langour of its element;
The spirit’s eye is blinded by the smear
Of its collyrium, and brightest day
Transformed to pitchy night; life’s faculties
Die at its breath, Life’s springs are all dried up.
Despair and Sorrow sleep beneath one quilt;
Grief, like a lancet, pierces the soul’s vein.
O thou who art a prisoner of care,
Learn from the Prophet’s message, Do not grieve
This lesson fortified with trusty faith
The heart of Abu Bakr, and with the cup
Of blessed certitude rejoiced his soul.
The Muslim, well content with God’s good grace,
Is like a star, and goes upon his way
Smiling. If thou acknowledgest a God,
Shake free from sorrow, and deliver thee
From vain imaging of Fortune’s turns.
Life more abundant strength of faith bestows.
No fear shall be upon them: let this be
Constantly on thy lips. When Moses strides
Before the Pharaoh, steadfast is his heart
As he remembereth Thou shalt not fear.
Fear, save of God, is the dire enemy
Of Works, the highwayman that plundereth
Life‘s caravan. Purpose most resolute.
When fear attends, thinks upon what may be,
And lofty zeal to circumspection yields.
Or let its seed be sown within thy soil,
Life remains stunted of its full display.
Feeble its nature is, and well accords.
With heart a-tremble and with palsied hand.
Fear robs the foot of strength to rove abroad,
And filches from the brain the power of thought.
Thy enemy, observing thee afraid,
Will pluck thee from thy bower like a bloom;
Stronger will be the impact of his swords,
His very glance transfix thee like a knife.
Fear is a chain that fetters close our feet,
A hundred torrents roaring in our sea.
And if thy melody not freely soars,
Fear has relaxed the tension of thy strings;
Then twist the pegs that keep thy lute in tune,
And hear its music mount into the skies
In unrestrained and passionate lament.
Fear is a spy sent from the clime of Death,
Its spirit dark and chill as Death’s own heart;
Its eye wreaks havoc in the realm of Life,
Its ear’s a thief of Life’s intelligence.
Whatever evil lurks within thy heart
Thou canst be certain that its origin
Is fear: fraud, cunning, malice, lies – all these
Flourish on terror, who is wrapped about
With falsehood and hypocrisy for veil,
And fondles foul sedition at her breast.
And since it is least strong when zeal is high,
It is most happy in disunion.
Who understands the Prophet’s clue aright
Sees infidelity concealed in fear.

Conversation of the arrow and the sword
How truthfully the well-notched arrow spoke
Unto the sword in heat of battletide:
“What magic lustre glitters in thy steel
Like fairy dancers in the Caucasus?
Thou, who canst boast in thy long ancestry
Of Ali’s trusty weapon, Dhul-Faqar;
Who hast beheld the might of Khalid’s arm,
Sprinkled red sunset on the head of night –
Thine is the fire of God’s omnipotence,
And neath thy shadow Paradise awaits.
Whether I wing in air, or lie encased
Within the quiver, wheresoe’er I be
I am all fire. When from the bow I speed
Towards a human breast, right well I see
Into its depth, and if it do not hold
A heart unflawed, unvisited by thoughts
Of terror or despair, swiftly my point
Plucks it asunder, and I spread it o’er
With surging gore for shift. But if that breast
Serenely throb with a believer’s heart
And glow reflective to an inward light,
My soul is turned to water by its flame,
My shafts fall soft as the innocuous dew.”

Emperor Alamgir and the tiger
Shah Alamgir, that high and mighty king,
Pride and renown of Gurgan Timur’s line,
In whom Islam attained a loftier fame
And wider honour graced the Prophet’s Law,
He the last arrow to our quiver left
In the affray of Faith with Unbelief;
When that the impious seed of heresy,
By Akbar nourished, sprang and sprouted fresh
In Dara’s soul, the candle of the heart
Was dimmed in every breast, no more secure
Against corruption our community
Continued; then God chose from India
That humble-minded warrior, Alamgir,
Religion to revive, faith to renew.
The lightning of his sword set all ablaze
The harvest of impiety; faith’s torch
Once more its radiance o’er our counsels shed.
Many the tales misguided spirits told,
Blind to the breadth of his percipient mind;
He was a moth that ever beat its wings
About the candle-flame of Unity,
An Abraham in India’s idol-house.
In all the line of kings he stands alone;
His tomb is witness to his saintliness.
One day that ornament of crown and throne,
That lord of battle, saint and emperor,
Set forth into the jungle with the dawn
Attended by one faithful follower;
Exultant in the joyous breath of morn,
Birds sang their hymns to God on every tree.
The conscient king became absorbed in prayer,
Striking his tent from this contingent world
To pitch it in the realm of truth sublime.
A tiger at that instant from the plain
Suddenly sprang; heaven trembled at his roar;
Scenting afar the presence of a man,
He leaped on Alamgir, and smote his loins.
The king, unviewing, drew his dagger forth
And rent the belly of the furious beast;
His heart admitting not a thought of fear,
He stretched the tiger prostrate at his feet,
Then sped again impatiently to God
Mounting prayer’s ladder to his heavenly throne.
A heart so humble and at once so proud
No other lodge but the believer’s breast
Possesses; for the servitor of Truth
Is naught before his Master, but stand firm
Against Untruth, and positive indeed.
Thou too, O ignorant man, take such a heart
Into thy hold; let it a litter be
Wherein immortal Beauty may be borne.
Stake self, to win self back; spread out the snare
Of supplication, glory to entrap;
Let Love set fire to pale Anxiety;
Be thou God’s fox, to learn the tiger’s trade
The fear of God faith’s only preface is,
All other fear is secret disbelief.

Second pillar: Apostleship
Abraham, friend of God, loved not the things
That set; and lo, his footprint was a guide
To all successive prophets. He, the sign
And witness to the everlasting Lord,
Yearned in his heart for a Community,
And from his sleepless eyes the flood of tears
Unceasing flowed until the message came,
Cleanse thou My House. Then for our sake he made
A desert populous, and founded there
A temple whither pilgrims might process.
And when the stem of turn thou unto us
Burst into bud, the tillage of our Spring
Took visible shape; God fashioned forth our form
And through Apostleship breathed in our flesh
The soul of life. We were a word unvoiced
Within this world, that by Apostleship
Became a measured verse; and that same grace
Both shaped our being, gave us Faith and Law,
Converted our vast myriads into one,
And joined our fractions in a mighty whole
Inseparable, indivisible.
He, who is pleased to guide whomso he will,
Made of Apostleship a magic ring
To draw around us; the community
A circle is, whose great circumference
Centers on Makkah’s valley; and by force
And virtue of that same relationship
Stands our community unshakable,
Tidings of mercy to the world entire.
Out of that sea we surge, nor break apart
Like scattering waves; its people, closely fenced
Within the ramparts of that holy soil,
Roar loud as jungle lions. If thou look
To prove the truth that lies within my words,
Gazing with Abu Bakr’s veracious eyes,
The Prophet, power and strength of soul and heart,
Becometh more beloved than God Himself.
His book is reinforcement to the hearts
Of all believers; through his wisdom flows
The lifeblood of the whole community;
To yield his garment’s hem is death – the rose
So withers at the blast of Autumn’s wind.
His was the breath that gave the people life;
His sun shone glory on their risen dawn.
In God the individual, in him
Lives the community, in his sun’s rays
Resplendent ever; his Apostleship
Brought concord to our purpose and our goal.
A common aim shared by the multitude
Is unity which when it is mature,
Forms the community; the many live
Only by virtue of the single bond.
The Muslim’s unity from natural faith
Derives, and this the Prophet taught to us,
So that we lit a lantern on Truth’s way.
This pearl was fished from his unfathomed sea,
And of his bounty we are one in soul.
Let not this unity go from our hands,
And we endure to all eternity.
God set the seal of holy Law on us,
As in our Prophet all Apostleship
Is sealed. The concourse of unending days
Is radiant in our lustre; he was Seal
To all Apotles, to all People we.
The service of Truth’s winebearer is left
With us; he gave to us his final glass.
No Prophet after me is of God’s grace,
And veil the modest beauty of the Faith
Muhammad brought to men. The people’s strength
All rest in this, that still the secret guards
Of how the Faith’s Community is one.
Almighty God has shattered every shape
Carved by imposture, and for evermore
Stitched up the sacred volume of Islam.
The Muslim keeps his heart from all but God
And shouts abroad, No people after me.

That the purpose of Muhammad’s mission was to found Freedom, Equality and Brotherhood among all mankind
Throughout the world man worshipped tyrant man,
Despised, neglected, insignificant;
Caesar and Chosroes, highwaymen enthroned,
Fettered and chained their subjects, hand and foot.
High Priest and Pope, Sultan and Prince—for one
Poor prey a hundred huntsmen took the field;
The sceptred monarch and the surpliced priest
Each claimed his tribute from the wasted fields;
The bishop, eager for this abject game,
Bartered God’s pardon with the penitent.
The Brahman from his garden raped his blooms,
The Magian fed his harvest to the fire.
Serfdom debased man’s nature; while his reed
Throbbed with therenody of his heart’s blood.
Until one faithful reassigned their rights
To those whose rights they were, the Khaqan’s throne
Delivering into his subjects’ hand;
Fanned their dead embers into flame anew;
Raised up Farhad, poor hewer of the rocks.
To Parwiz’ royal height; brought dignity
To honest toil, and robbed the taskmasters
Of tyrant overlordship. By his might
He shattered every ancient privilege,
And built new walls to fortify mankind.
He breathed fresh life in Adam’s weary bones,
Redeemed the slave from bondage, set him free.
His birth was mortal to the ancient world,
Death to the temples of idolatry.
Freedom was born out of his holy heart;
His vineyard flowed with that delightful wine.
The world’s new age, its hundred lamps ablaze,
Opened its eyes upon his living breast.
He drew on Being’s page the new design,
Brought into life a race of conquerors,
A people deaf to every voice but God’s,
A moth devoted to Muhammad‘s flame;
The fire of God was glowing in the brilliance
Of the Sun’s sanctuary. His fervour flushed
Creation all with joy; new Ka‘bahs rose
Where China’s temples once with idols stood.
And in the order of his chivalry
They were most noble who feared God the best.
Belivers all are brothers in his heart,
Freedom the sum and substance of his flesh.
Impatient with discriminations all,
His soul was pregnant with Equality.
Therefore his sons stand up erect and free
As the tall cypresses, the ancient pledge
In him renewing, Yea, thou art our Lord.
Prostration unto God had marked his brow;
The Moon and stars bow down to kiss his feet.

The Story of Bu Ubaid and Jaban, in illustration of Muslim Brotherhood
A certain general of kind Yazdajerd
Became a Muslim’s captive in the wars;
A Guebre he was, inured to every trick
Of fortune, crafty, cunning, full of guile.
He kept his captor ignorant of his rank
Nor told him who he was, or what his name,
But said, “I beg that you will spare my life
And grant to me the quarter Muslims gain.”
The Muslim sheathed his sword. “To shed thy blood,”
He cried, “were impious and forbidden sin.”
When Kaveh’s banner had rent to shreds,
The fire of Sasan’s sons turned all to dust,
It was disclosed the captive Jaban was,
Supreme commander of the Persian host.
Then was his fraud reported, and his blood
Petitioned of the Arab general;
But Bu Ubaid, famed leader of the ranks
From far Hijaz, who needed not the aid
Of armies to assist his bold resolve
In battletide, thus answered their request.
“Friend, we are Muslims, strings upon one lute
And of one concord. Ali’s voice attunes
With Abu Dharr’s, although the throat be that
Of Qanbar or Bilal. Each one of us
Is trustee to the whole community
And one with it, in malice or in truce.
As the community is the sure base
On which the individual rests secure,
So is its covenant his sacred bond.
Though Jaban was a foeman to Islam,
A Muslim granted him immunity;
His blood, O followers of the best of men,
May not be spilled by any Muslim sword.”

The story of Sultan Murad and the architect, in illustration of Muslim Equality
An architect there was, that in Khojand
Was born, a famous craftsman of his kind,
Worthy to be an offspring of Farhad.
Sultan Murad commanded him to build
A mosque, the which pleased not his majesty,
So that he waxed right furious at his faults.
The baleful fire flared in the ruler’s eyes;
Drawing his dagger, he cut off the hand
Of that poor wretch, so that the spurting blood
Gushed from his forearm. In such hapless plight
He came before the qazi, and retold
The tyrants’s felony, that had destroyed
The cunning hand which shaped the granite rock.
“O thou whose words a message are of Truth,”
He cried, “whose toil it is to keep alive
Muhammad’s Law, I am no ear-bored slave
Patient to wear the ring of monarchs’ might.
Determine my appeal by the Quran!”
The upright cadi bit his lips in ire
And summoned to his court the unjust king
Who, hearing the Quran invoked, turned pale
With awe, and came like any criminal
Before the judge, his eyes cast down in shame,
Is cheeks as crimson as the tulip’s glow.
On one side stood the appellant, and on one
The high exalted emperor, who spoke.
“I am ashamed of this that I have wrought
And make confession of my grievous crime.”
“In retribution” quoth the judge, “is life,
And by that law life finds stability.
The Muslim slave no less is than free men,
Nor is the emperor’s blood of richer hue
Than the poor builder’s.” Listening to these words
Of Holy Writ, Murad shook off his sleeve
And bared his hand. The plaintiff thereupon
No Longer could keep silence. “God commands
Justice and kindliness,” recited he.
For God’s sake and Muhammad’s, he declared,
“I do forgive him.” Note the majesty
Of the Apostle’s Law, and how an ant
Triumphantly outfought a Solomon!
Before the tribunal of the Quran
Master and salve are one, the mat of reeds
Coequal with the throne of rich brocade.

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THE PILLARS OF ISLAM

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