THE BEAUTY AND THE LOVE

Introduction
This poem is the spontaneous manifestation of Divine Love in the breast of ‘All«mah Iqb«l. The language is very mystical and metaphorical. The poem contains all the attributes of ‘Ishq-i-£aqâqâ ’ (Love of God) in the terminology of ‘Ishq-i-Maj«zâ (Love of created beings used metaphorically) as is the practice in the Islamic mystic poetry.

Translation
Just as the moon’s silver boat is drowned
In the storm of sun’s light at the break of dawn

Just as the moon-like lotus disappears
Behind the veil of light in the moon-lit night

Just like the Kalâm’s radiant palm in the ñër’s effulgence ¹
And the flower bud’s fragrance in the wave of garden’s breeze

Similar is my heart in the flood of Thy Love

If Thou art the assembly, I am the assembly’s splendor
If Thou art the Beauty’s thunder, I am the produce of Love²

If Thou art the dawn, my tears are Thy dew
If I am traveler’s night, Thou art my twilight³

My heart harbors Thy disheveled hair locks
My bewilderment is created by Thy picture

Thy Beauty is Perfect, my Love is perfect

Thou art the spring’s breeze for my poetry’s garden
Thou gave tranquillity to my restless imagination

Since Thy Love took residence in my breast
New lights have been added to my mirror

Love’s nature gets stimulation for Perfection from Beauty
My hope’s trees flourished through Thy favor

My caravan has reached its destination

Explanatory Notes
1. Allusion to the miracle by which the palm of S. Mës« A.S. turned radiant on the Mount ñër which was one of the signs of God as described in the Holy Qur‘«n 27:12 and 28: 32.

4. Just as the spring’s breeze confers and perfects the beauty of the garden the Love of God confers and perfects the beauty of the literary works of ‘All«mah Iqb«l. These attributes of the Love of God can be extended to any other person who strives to create and nurture it in his breast. This thought is continued in the next two verses.